Clothing is a cultural communication system among the people of the society through a set of material signs
Decoding these signs and getting the meanings and meanings of the language of symptoms in each social group and community requires understanding the social and cultural behaviors of the people of that group and society, and recognizing the systems of religion, beliefs, and practices and beliefs that the garment derives its symbolic values from. They are
These values play an important role in preserving the social and cultural identity of the people and their continued survival in the historical life of generations.
At the beginning of the formation of human communities and in the primary societies, clothing has a protective role and has been used to keep the human body safe from natural, climatic and climatic factors.
Later on, with the development of social and cultural activities in societies and the formation of religious beliefs, religious in the minds of the people of clothing and the type of color, sex, form and style of tuxedo, found a cultural role and found its social, cultural and symbolic work. Became
Each of the tins and embellishments and their special arrays employs symbolic concepts and concepts in society.
Tents represent the base and social status of the economy
Their religious, occupational and spiritual condition, and their sexual and gender differences, as well as the status and class status of individuals in various social and ethnic groups.
Kinds of sex and color, dressing and dressing and vocabulary culture related to tins with a set of cultural, moral and spiritual values such as shame and hijah of dignity and dignity. Gravity and decadence, greatness and humiliation, pride and passion, humility, sexual appeal, the importance of social and economic affirmation, joy and happiness, poverty and food, and religious, religious and ideological beliefs. Thus, the study of men’s clothing
A group, nation and society, both in the past and the present, and examining the historical and social transformation of each of the tangible and socially influential functions
Their impact is an important and valuable ground in anthropological studies.
What is important in the garment of people of a social group or a people and society is one of the patterns
It is a culture in which people use the material, color and style of sewing society and the size of each of them, and the other is the role and function that some of the tens in various fields of social, cultural, occupational and ritual activities, and Ritual and religious ceremonies of people.
Some tins, especially women’s societies, are stitched and laced for self-image and body-building, or creating sexual attraction and stimulating a sense of opposite sex. Sex, color and stitching, and this height
Types of societies are usually in a way that is in contrast to cultural, religious, and ethical values that are contrary to the norms accepted in the group and society. And since the context of societies has always been interacting with religion and religion, and from this Considering that the religions define each one of the four specific constructions. The lack of proper attention to these religious themes creates a kind of mental confusion in our people.
Hence, the wearers of these types of societies differ from each other in each group and society, and are often referred to as prostitutes in loose and unlucky groups and nightlife.
Clothing, such as the language of ethnic, social and geographical identity, and the affiliations of the guild, political, religious, and the social and economic status of the people.
In order to find out the social and cultural function of clothing in identifying members of the community, and how the garments of individual and collective social and cultural identities in different communities of Il
A tribe, a village. Peasant, and urban justify and explain them apart.
It is necessary to analyze the tones of people as a set of material language signs.
For example: as much as the language of the people of the ethnic groups, the Ler Baloch, Turkmen and Fars from each other.
Of course, it should be noted that cultures are subjected to the influence of neighborhoods as well as the relations of power between the influence and domination of each other. Such as the visual link between two Azerbaijani garments and the presence of Ottomans in the West, or the impact of India and Pakistan on Iranian Baloch clothing.
So, as you can change the people by changing the language of a people’s ethnic or cultural identity
He gave up and destroyed.
By changing tribal ethnicity, they can also be de-identities, and their ethnic and cultural attributes are interrupted.
In tribal societies, tribes or rural communities, Iran’s peasantry, whose people follow common and equal patterns in social, cultural, and religious practices. There is no variation in the economic and material structure of these societies and their interest in the occupations and apparel of their people, and the relations between the members of these societies are based on mechanical coherence.
The tins of men and women of these societies are generally in terms of sewing patterns and patterns, even the same sex and color are more or less the same.
The kind of culture that they have sought in the way of livelihood, livelihoods, livelihoods, and agriculture and agriculture in these societies make it possible to diversify and entertain in dresses and to choose the kind and form of dresses that are contrary to the native style. Following the usual norms in the traditional coating is the same.
Indian, tribal or rural tents, which are housed on the order of villagers and villagers by locals, natives, locals in the tribes and villages or in the markets of the cities accessible to them, all influenced by common cultural patterns Among the people of those societies, they adapt to the norms and norms of their native culture.
Unlike tribal and rural communities, in urban communities where their populations are different from ethnic and linguistic groups, there are layers and classes, with different occupations and positions.
In this species c

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